This is a post on the (lack of) discussion that took place at our annual conference session this year in regard to a few proposed amendments to the Book of Discipline. I don’t tend to look for all possible concealed motives or confusion within the language of General Conference voices, which means I was rather caught off guard by the way the discussion went with regard to Amendment 1 copied here in its entirety):
“As the Holy Scripture reveals, both men and women are made in the image of God and, therefore, men and women are of equal value in the eyes of God. The United Methodist Church recognizes it is contrary to Scripture and to logic to say that God is male or female, as maleness and femaleness are characteristics of human bodies and cultures, not characteristics of the divine. The United Methodist Church acknowledges the long history of discrimination against women and girls. The United Methodist Church shall confront and seek to eliminate discrimination against women and girls, whether in organizations or in individuals, in every facet of its life and in society at large. The United Methodist Church shall work collaboratively with others to address concerns that threaten the cause of women’s and girl’s equality and well-being.”
General Conference-approved rationale for the amendment notes that the constitution contains a paragraph on racial justice but not one on gender justice.
“The language of this petition is parallel to the language of Article 5 on racial justice already in our constitution,” the rationale states. “It is an affirmation that, as part of our core foundational beliefs, this church will forever stand against any actions, organizations or individuals that discriminate or dehumanize women and girls anywhere on this planet.”
Perhaps it should not have surprised me that the variety of speeches against the amendment all revolved around the “confusion” and “ambiguity” regarding God’s gender. Jesus is a man, the arguments went, thereby it is at least confusing if not outright wrong to say that “it is contrary to Scripture and to logic to say that God is male or female…” At least one argument dove fully into complementarian thought and proof texting literalism, which have their own problems that I’ve commented on at the links.
I stated previously that infidelity is the only analogy through which I can make sense out of where we’ve arrived; seen here in our ability to take such an important and needed statement about rejecting the abuse of women and girls and turn it into a referendum on human sexuality and all gender related disagreements. I don’t know that any argument would be helpful/convincing in our present climate, but I feel compelled to offer below what I would have liked to say in response to what I heard on the floor of conference.
I can respect that it may seem to be a troubling matter of “confusion” or “ambiguity” to assert that God is not male or female given what we believe about Jesus. Anytime I try to speak directly about the nature of Trinity, confusion and ambiguity are close at hand. But even granting the necessity of saying that Jesus is male in no way suggests the sufficiency of that label in reference to God. This may seem to be quibbling over words that are unrelated or irrelevant to the amendment, as one speech against it suggested, but our language about God deeply affects the actual lives of actual people every day. There may exist a world in which we could assert that God is a man in such a way that did not directly result in the abuse of women and girls throughout the world, but we do not live in that world.
Assertions of God’s exclusive masculinity and the correlative assertions of male authority/headship/gender roles lead very directly to the dehumanization, discrimination, and abuse of women and girls. If speaking of God as a man did not lead to the dehumanization, discrimination, and abuse of women, there would be no need to concretely remind the church that male and female are not sufficient categories for God. The wording of the amendment does not come to us in a vacuum – it comes to us in a world in which our fallen, inadequate, and misunderstood labels for God are weaponized against women and girls all over the world.
Making a clear and concise statement that no one should be discriminated against or dehumanized on the basis of gender is FAR more important than stealing yet another stage to hash out our incoherent yelling matches regarding sexuality, gender, and biblical authority/interpretation. I am deeply ashamed that we cannot even set aside our talking points, soap boxes, and mistrust to remind the world that dehumanization and discrimination against women and girls is never OK and never justifiable on the basis of the Christian faith or the nature of God.
The fight we keep having is not the fight we need to have and if we don’t even trust each other enough to make a clear statement against abuse, we have little hope of making the substantive changes needed to ensure a vital and fruitful future for our church.